| Seeds
                      of Zen in the PrairiesIntroducing Maurine Stuart
 by
                    Martin Krátky
 
   
 One week after moving to Saskatoon, in the fall of 2004,
                    I randomly opened a book that I had owned for several years – Subtle
                    Sound: The Zen Teachings of Maurine Stuart (Shambhala, 1996).
                    As I read the following words of Maurine Stuart: "Is
                    it all right for this piano player from Saskatchewan, Canada,
                    to be up here giving a talk on the Rinzai
                    Roku?" [a
                    Zen text] I was startled to learn something more about this
                    remarkable woman, gifted concert pianist, and influential
                    and well-loved Zen teacher. Quickly flipping to the book's
                    introduction I found out that she was born and raised in
                  the town of Keeler, just north of Moose Jaw, Saskatchewan.                     After graduating from the music faculty at the University
                    of Manitoba, Maurine Stuart moved to France in the 1940s,
                    studying piano with the “greats” of the day:
                    Robert and Gaby Casadesus, Nadia Boulanger, and Alfred Cortot.
                    Then, settling in New York City, she discovered Zen and committed
                    herself to it with vigour. She came finally to teach at the
                    Cambridge Buddhist Association in Massachusetts; her death
                    of cancer in 1990 was quite a blow not only to the Buddhist
                    community but also to her large circle of friends and students
                  (both in piano and Zen).                     What can Stuart-Roshi offer us, here, abiding on these vast
                    plains that she left behind? How can she help us in our own
                    practice and life, while walking, sitting, working, or listening
                  to a friend on the phone? I give you her own words: “
                    The word meditation comes from the Latin meditare, which
                      is the passive form of the verb, meaning ‘being moved
                      to the center.’ It is not the active form, which is ‘moving
                      to the center’. We are being moved to the center. This
                      center is our own essence. Sitting after sitting, letting
                      everything go, we become more aware of our own personal center.
                      We become more rooted in it. This simple act of sitting absolutely
                    still, letting everything drop off, has far-reaching effects. “
                    Sitting still is not what some of us may have imagined spiritual
                        practice to be. We may think that it involves something more
                        impressive. But those of us who do it, those of us who are
                        present at this moment, know that this is it. Sitting absolutely
                        still, body and mind are not separate. Our state of mind
                        at any given moment becomes clearer in this condition of
                        being present, completely present. And there is great healing
                      power in this.” (Subtle
                      Sound, pp. 62–63)                     This wonderfully ordinary practice, almost idiotically
                        simple—sitting
                        still and being with the breath—is something any one
                        can do. It is not unique to Zen; indeed, in Stuart-Roshi’s
                        own words, “This practice does not impose any creeds
                        or dogmas upon us. It demands no blind faith, no submission
                        to any separate deity or person or thing. This is an essential
                      matter.” (Subtle
                      Sound, p. 1)                     Through meditation practice, we gradually grow in trust
                        and confidence; a trust, not in our small, petty self
                        that wants
                        and complains, but in the infinite abundance of this
                        universe, of this very moment. This universe may not
                        always give
                        us what we want, but it always—always—gives us just
                      what we need.                     This simple practice is profound, and difficult at times
                        (didn’t the poet Rainer Maria Rilke urge us to “trust
                        in what is difficult”?). Yet its fruits—equanimity,
                        large-heartedness, a confidence resting in humility—may
                        well be crucial ingredients for the health of our world at
                        large. One could also cite dozens of scientific studies—meditation
                        helps to reduce blood pressure; meditation increases the
                        body’s metabolic and respiratory efficiency; in the
                        brain, meditation tends to cultivate high-frequency beta
                        waves (associated with intense pleasure), frontally dominant
                        theta waves, and the synchronization of brain-wave activity
                      in each hemisphere—but these are just bonuses.                     Let us be honest to ourselves and to each other. In this,
                        too, meditation can help us: it is pretty difficult to
                        be dishonest when we sit still, and breathe, simply breathe.
                        Then, as Maurine Stuart asked, let us ask:“
                    Why are we here? Are we here for some self-improvement? Zen
                        is not psychotherapy. Are we here, warming and purifying
                        our minds, for the sake of all sentient beings? D. T. Suzuki
                        once said, ‘Buddhists have almost nothing to do with
                        Buddha, but very much to do with their fellow beings.’ And
                        the great Christian mystic Meister Eckhart, a true Zen man,
                        said, ‘If a person were in such a rapturous state as
                        St. Paul once entered, and he knew of a sick man who needed
                        a cup of soup, it would be better to withdraw from the rapture
                        for love’s sake to serve him who is in need.’ That
                        is true Zen spirit, true Bodhisattva spirit. We are not here
                        to grab something, to get something. Zen insight is not our
                        awareness, but the Buddha-mind’s awareness in us.” (Subtle
                      Sound, pp. 75–76)
                     By remembering Maurine Stuart-Roshi on her native soil
                        we pay tribute not only to a remarkable woman, and a
                        clear-sighted spiritual teacher in the Zen Buddhist lineage,
                        but also
                        to
                      our own contemplative roots, our own deepest longings.                     We are all Bodhisattvas, beings that, in the tradition
                        of Mahayana Buddhism, are dedicated not only to our own
                        personal
                        liberation but to that of all beings (recognizing these,
                        slowly, to be the same thing!). Like a robust wheat berry,
                        Maurine Stuart was transplanted to the south and offered
                        the fruits of her practice, the resonance of her spirit,
                        to those who had the ears to hear it. We don’t need
                        to leave home—it only remains for us to till the soil
                        of our own still selves, so that come harvest time, we are
                      ready to give. Martin Krátky is a Zen
                    student, as well as the principal cellist of the Saskatoon
                    Symphony Orchestra.
                    He maintains the Saskatoon Zen Centre in the City Park area.
                    The Centre will be hosting several events in commemoration
                    of Maurine Stuart-Roshi: Thursday, April 7, 7:30 pm, a public
                    lecture at the Frances Morrison Library in Saskatoon; Sunday,
                    April 17, a concert featuring the music of Arvo Pärt
                    at Christ Church, 515-28th Street West; and Saturday, April
                    30, 9:30 am, a recorded talk of Maurine Stuart at the Zen
                    Centre, with a small reception afterwards and sales of the
                    book, Subtle Sound: The Zen Teachings
                    of Maurine Stuart.
                    See the Centre’s Web site www.saskatoonzencentre.org                    for
                    more information or phone (306) 384-5968. |